Finalist for the 2004 Frederick Douglass Prize A century after the Pilgrims' landing, the ongoing interactions of conquered Indians, English settlers, and enslaved Africans in southern New England had produced a closely interwoven, though radically divided, colonial society. In Bodies Politic , John Wood Sweet argues that the coming together of these diverse peoples profoundly shaped the character of colonial New England, the meanings of the Revolution in the North and the making of American democracy. Grounded in a remarkable array of original sources―from censuses and newspapers todiaries, archival images, correspondence, and court records―this innovative and intellectually sweeping work excavates the dramatic confrontations and subtle negotiations by which Indians, Africans, and Anglo-Americans defined their respective places in early New England. Citizenship, as Sweet reveals, was defined in meeting houses as well as in court houses, in bedrooms as well as on battlefields, in medical experiments and cheap jokes as well as on the streets. The cultural conflicts and racial divisions of colonial society not only survived the Revolution but actually became more rigid and absolute in the early years of the Republic. Why did conversion to Christianity fail to establish cultural common ground? Why did the abolition of slavery fail to produce a more egalitarian society? How did people of color define their places within―or outside of―the new American nation? Bodies Politic reveals how the racial legacy of early New England shaped the emergence of the nineteenth-century North―and continues, even to this day, to shape all our lives. Superb . . . A useful addition to the literature about people of color in [New England] . . . The major strength of Bodies Politic is that it is based on extensive archival research and a wide reading of secondary literature on Africans and Native Americans. It also presents a significant challenge to hegemonic interpretations that are finally beginning to be addressed by colonial historians . . . Sweet's yeomanlike work should find a receptive audience among historians, graduate students, and intellectually sophisticated members of the reading public. ―Vernon J. Williams, Jr., History: Reviews of New Books This superb study explores the origins of that ironic definition of democracy as 'universal freedom and racial inequality' . . . Sophisticated and engaging . . . Highly recommended. ― Choice A fascinating picture of the interactions between English settlers, African slaves, and Native Americans in New England during the colonial era and early Republic. ―Catherine Molineux, Common-Place It is difficult to imagine that anyone interested in the ways race was produced and articulated in early America and woven into every fiber of the national fabric would not depend upon and be grateful for Sweet's work. ―Rebecca Blevins Faery, New England Quarterly An ambitious and persuasive account of the ways that the political inclusion of some groups and not others connected the colonial era through the Revolution to the early American republic. ―Serena Zabin, Journal of American History At once detailed and sweeping, social and political, archival and synthetic . . . This book is the best application yet to early American history of postcolonial theory. ―Bruce Dain, American Historical Review Sweet's brilliant micro-history of the tangled web of race relations in the North dynamically juxtaposes Native American, African American and Anglo-American experiences through a series of case studies. ―Alan Rice, Journal of American Studies Sweet's regional history points us away from northern exceptionalism and toward a more honest appraisal of colonialism and its legacies as a national phenomenon . . . Bodies Politic truly is the best 'multicultural' history of early New England yet to appear not least because of Sweet's refusal to equate race and culture. ―David Waldstreicher, Reviews in American History He emphasizes that the public was never simply Euro-American, and that categories for, and uses of, racial identity emerged out of complicated socio-cultural negotiations and changed with time and personal background. Bodies Politic is remarkably successful in grounding these assertions in detailed, well-told reconstructions of individual lives and community events. ―Joshua Piker, History Compass Sweet offers scholars a capacious history of race in the North and a primer for thinking about the relationship between 'cultures' and identities . . . Bodies Politic is deeply researched and richly detailed. ―Catherine Kelly, William and Mary Quarterly Superb . . . A useful addition to the literature about people of color in [New England] . . . The major strength of Bodies Politic is that it is based on extensive archival research and a wide reading of secondary literature on Africans and Native Americans. ― History: Reviews of New Books Bodies Politic is brillia